Book Review: ‘Muwatta’ al-Imam Malik: Riwayat al-Shafi’i ‘an Malik’, al-Banjari, Muhammad Lutfi, Karachi: Majlis al-Da’wah wa al-Tahqiq al-Islami, 357 pages
By Maulana Zeeshan Chaudri
The Muwatta’ of Imam Malik (d.179) requires no introduction as 100s of books have been written over the centuries studying various aspects of the goldmine. This collection of Malik demonstrates the juristic acumen and expertise of the mujtahid of Medina. Interest in the book has transcended madhhab affiliations with even one of the famous transmission of the book coming via the student of Imam Abu Hanifah (d.150), Imam Muhammad ibn al-Hasan al-Shaybani (d.182). Malik’s Muwatta’ had many transmitters and it became a debate amongst later Hadith experts as whose transmission from Malik was the most superior?Read More »
Publishing: December 2016. San Clemente, California: FB Publishing
Format: Paperback, 322 pages
Generally, there are two ways to critically analyse a belief system: one is to tackle standard arguments countering them by engaging in refutations and counter-refutations – what I shall term the polemical method. The other approach is to focus on ‘unmasking’ a belief system which entails deconstructing and analysing the foundations upon which it is built. This method I will term the sociological one. Given my own background as a sociologist, my preference is predictably with the latter – Read More »
Title: Hanafi Principles of Testing Hadith
Author: Atabek Shukurov An-Nasafi / Sulaiman Ahmed (translator)
Publisher: Avicenna Academy, UK
Release Date: May 1, 2015
Pages: ix + 311
The book is allegedly an attempt at revival of hanafi methdology in hadith. However, in reality far from representing the hanafi school’s actual approach it is an attempt at putting a ‘scholarly’ garb on compromising hadith as a source of Islamic law and etiquette in view of the pressing polemics and criticism coming from a different world-view.
White Thread Press recently released a new publication which covers concepts of eschatology, procedures for funeral, burial, last rites, and practices related to the deceased (such as īsāl al-thawāb, atonements, debts) and graveyards:
Professor Guillaume is not merely offering a translation of the received text of the biography of Muhammad, as recorded by Ibn Hisham from al-Bakka’i, from Ibn Ishaq. His work is a translation of his own reconstruction of Ibn Ishaq ….
… one gathers from the concluding words on page v that the translator hopes that his translation will ‘help to further cooperation and friendliness between my country and the Islamic world.’ This is an aim which is, of course, more expedient than academic, but it is nevertheless a commendable one, formulated as it is by a student of Islam who is at the same time an Anglican clergyman. It is difficult, however, to see how a profane transformation of the received text of the life of Muhammad such as is attempted by Professor Guillaume is likely to commend itself to the Islamic world.Read More »
Fārūq, Muḥammad, Janāb Gurū Nānak Jī ؒ awr Islām, Maktaba Maḥmūdiyya, UP (1431/2010), 80 pages, paperback.
Review by Shahin-ur Rahman
Concise and easy to read, this succinct treatise on comparative religion offers a profound insight into the life of Gurū Nānak, who is believed to be the founder of the Sikh religion. Targeting the objective Sikh observer, the author presents a well-referenced Urdu biography of Gurū Nānak, proving him to be not only a Muslim, but a knowledgeable Muslim leader.
It should be known that the objective of the book was not to celebrate Gurū Nānak and boast that he adhered to the same religion as the author does. Rather, quite the opposite is true: the author’s intent behind this work was to bring forth anecdotes of Gurū Nānak’s biography, which can assist the objective researcher in identifying the true teachings of Gurū Nānak as he himself taught. This would, in turn, be a means of guiding the Sikh brethren to reconsider their perception of Sikhism, and, thereby, adopt the religion that Gurū Nānak had truly preached. This is evident from the ‘food for thought’ at the end of the booklet, where the author requests the Sikh brethren to read this book side by side with the original sources and compare the two to reach an unbiased conclusion.Read More »